Daily Aliya for Ki Tetzei, Shvii (7th Aliya)

Aliya Summary: We are forbidden to withhold or delay a worker's wages. Relatives' testimony is inadmissible in a court of law. Various mandatory gifts for the poor are discussed. The procedure for corporal punishment is outlined. The mitzvah of Levirate marriage (yibum) is introduced: if a married childless man dies, his brother is obligated to marry the widow. If the brother refuses to marry the widow, he and she go through a chalitzah ceremony, which frees her to marry whomever she wishes. We are instructed to maintain accurate weights and measures. The reading ends with the mitzvah to remember Amalek's evil deed, ambushing the Israelites on their way from Egypt.

We may not take unfair advantage of our less-fortunate workers.A day- laborer must be paid on time. One must not pervert justice even on behalf of an orphan. Securities for a loan must not be taken from a widow. Our experience in Egypt is to be remembered as the motive for many of these "sensitizing" mitzvot.

Daily Aliya for Ki Tetzei, Shishi (6th Aliya)

Aliya Summary: More mitzvot: A newlywed man is exempt from military service for a full year. It is forbidden to accept utensils used to prepare food as loan security or to forcibly take a debtor's possessions as collateral, and a poor man's security must be temporarily returned to him on a daily basis. Kidnapping is a capital offense. We are commanded to always remember that Miriam was afflicted with tzara'at for speaking badly about Moshe.

We are instructed to be cautious and meticulous about tzara'at, the affliction for speaking Lashon Hara (slander about others). As if the double warning wasn't enough to make the point, the very next Passuk (24:9) tells us to remember what happened to Miriam when she spoke Lashon Hara about Moshe. Obviously two Pessukim (verses) and three warnings means that Lashon Hara is a pretty big deal. Sifri explains that the first two warnings are for us not to hide the symptoms if afflicted with tzara'at (do not peel the skin or cut away any spots), which makes sense if the symptoms are to serve as a deterrent. As for Miriam: Lashon Hara differs from defamation in that its focus is on the use of true speech for a wrongful purpose, rather than falsehood and harm arising. Surely Miriam justified her words with the benefits of speaking, but the ends didn't justify the means. The third warning is then to avoid that justification that even Miriam can fall for.

Daily Aliya for Ki Tetzei, Chamishi (5th Aliya)

Aliya Summary: This Aliya details the right of field workers to eat from the produce they are harvesting. The Torah then briefly discusses marriage and the bill of divorce. A divorced couple cannot remarry if the woman has been remarried to another man (and divorced again or widowed) in the interim.

From ou.org: We see a beautiful balance in the area of Torah Law as it relates to boss-worker relations. On the one hand, the worker is allowed to eat from that which he picks. On the other hand, he cannot do this while he is actually working, as this would reduce his efficiency, thereby result in stealing from his boss. On the other hand, the boss must provide breaks during the day, when the worker is allowed to eat. On the other hand, the worker may not take any of the fruits home with him, without permission. The Mishna further says that a worker should not misuse this Torah-granted right, lest his boss spread the word that others should not hire this particular worker. The Mishna also explains that an employer is required to feed his workers according to prevailing custom in his locale. Boss may not take advantage of worker, and worker may not take advantage of their boss.

Daily Aliya for Ki Tetzei, Revii (4th Aliya)

Aliya Summary: Some commandments discussed in this Aliya: maintaining pure and hygienic army encampments, impurity resulting from seminal emissions, prohibition against prostitution, prohibition against lending with interest, and the obligation to honor vows.

In addition to weapons, when going to war we must take with us a stake, so we wouldn't have to use our hands when relieving ourselves in the field. Why? Because G-d will be with us, and He shouldn't see anything unseemly. Since there's nothing G-d doesn't see, this commandment is for us to heighten our sensitivity to hygiene and appearance, and easily translated to current daily life. In high school I had one Rabbi that always kept himself and his clothes so clean and neat, and he impressed the importance for us to look presentable and proper because of what we represent (the fact that I remember this about him says a lot too). I'm not saying that we need to carry Purrell with us, but we need to be conscious of our appearance and cleanliness.

Daily Aliya for Ki Tetzei, Shlishi (3rd Aliya)

Aliya Summary: Some commandments discussed in this Aliya: Building a safety fence around a flat roof; the prohibitions against sowing mixtures of seeds, plowing with a mixed pair of animals, or wearing a garment which contains a mixture of wool and linen (shatnez); wearing tzitzit; the penalty for a husband who defames his wife; the punishment for adultery; the penalty for rape; and certain prohibited marriages.

Of all the things for the Torah to be concerned about, requiring a person who builds a house with a flat roof to build a fence so that people won't fall off seems a bit irrelevant to most people. But the Midrash explains that this is meant to be a global inclusive obligation to address all hazards we may create. That includes driving unsafely, smoking near others, or any other activity that might endanger others. But this also extends to all commandments, requiring us to prevent accidental transgressions. That's why, for example, we shouldn't touch pens on Shabbat, because we may accidentally write, etc. It turns out that a seemingly exclusive rule ends up providing us with all-inclusive direction.

Daily Aliya for Ki Tetzei, Sheni (2nd Aliya)

Aliya Summary: Commandments discussed in this Aliya: Speedy burial of the deceased, returning a lost object to its owner, aiding a neighbor when his animal has fallen because of its burden, the prohibition against cross-dressing, and the obligation to send away a mother bird before taking its chicks or eggs.

This Aliya stresses caring in general. We must care about others' lost objects (to the point where we must take care of it until they claim it), we must help others reload their donkey if the load fell (that might extend to flat tires or accidents), and we must care about a mother bird's feelings when taking her eggs. Does it mean that if we follow these rules we care about other people and birds? Not necessarily, but as Rav Dessler explains, the more we do for others, the more we like them (contrary to logic dictating the opposite). Why wait for someone to do something for you in order to appreciate them, when you can do something for them and get the same (if not better) result!

Daily Aliya for Ki Tetzei, Rishon (1st Aliya)

General Overview: This week's reading, Ki Teitzei, contains 74 commandments, more mitzvot than any other Torah portion. Some of the commandments discussed: the law of the rebellious son, the obligation to bury the dead without undue delay, the requirement to return a found object, the prohibition against causing pain to any living creature, the prohibition against prostitution, the laws of marriage and divorce, the procedure of the Levirate marriage, and the obligation to eradicate the memory of Amalek.

Aliya Summary: This Aliya begins with a discussion regarding female captives of war, and lays down the conditions under which a soldier may marry a captive. The right of a firstborn son to a double portion of his father's inheritance is then detailed. The section concludes with the procedure for dealing with an aberrantly rebellious child.

Daily Aliya for Shoftim, Shvii (7th Aliya)

Aliya Summary: Before waging battle against an enemy in battle, we are commanded to make a peaceful overture. Only if the enemy does not accept the offer does battle ensue. In the battles against the Canaanite nations, if the enemy does not agree to the peace offer, the Israelites are commanded to completely annihilate them. We are forbidden to cut down fruit-bearing trees while laying siege on a city. The Aliya closes with the procedure to be followed in the event of an unsolved murder.

This Aliya includes an extremely important concept. While waging war, we are forbidden from cutting down fruit-bearing trees in the sieged city (even if the space is needed to fight the war). Of all things to be concerned about while waging war, why is this included? The answer is because the concept of wasting/destroying needlessly is simply that important! It extends to everything we do, from wasting food, breaking or throwing something useful away, to wasting someone else's time by showing up late to a meeting. It's those seemingly ancillary things that deserve our consideration too!

Daily Aliya for Shoftim, Shishi (6th Aliya)

Aliya Summary (from chabad.org and ou.org): A minimum of two witnesses are required to secure a conviction in a capital or corporal punishment case. Individuals who testify falsely are liable to receive the punishment which they sought to have imposed upon their innocent victim. The procedure for battle is outlined in this Aliya . When approaching the battlefield, a Kohen addresses the troops, admonishing them not to fear the enemy, and listing the various individuals who are exempt from military duty, such as one who has recently betrothed a woman or built a new home, or a fainthearted and fearful person.

One may not encroach upon another's territory. Although stealing is already forbidden, this prohibition extends to other forms of encroachment, e.g. unfair competition that steals someone's business. Can a particular neighborhood support two pizza shops, or is the second one in violation of this prohibition? The new lawyer who has just passed the bar gets some clients that used to belong to an older lawyer in the community. There are many situations which might not "qualify" under the letter of the law, but would be a violation of the spirit of this prohibition. The solution? A heightened degree of sensitivity to what the ramifications of one's action will be.

Daily Aliya for Shoftim, Chamishi (5th Aliya)

Aliya Summary: We have no need for the previously-mentioned abominable practices because we are blessed with prophets who transmit G‑d's messages to His people. We are commanded to obey these prophets. This Aliya prescribes the punishments for non-compliance with prophets' words, as well as for an individual who falsely claims to speak in G‑d's name. This Aliya then reiterates the command to establish cities of refuge for the inadvertent murderer. Moshe commands the Jews to designate six such cities, and when G‑d expands the borders of the land (with the coming of Moshiach) to add another three cities of refuge.

This concept of a prophet was borne by the Jews' request to not hear G-d's voice directly when receiving the Torah. As a result, we are faced with the difficult task of distinguishing between true and false prophets. We must be careful to reject the false prophet, yet we must harbor no suspicion of the true prophet (once he has demonstrated his "credentials"). Once confirmed, there are still rules that must be followed: The prophet must not change the Torah, command to perform idolatry, and we must reject false prophets, however unpopular the notion might seem. Tough tasks for all involved, which is perhaps why they're not around these days.

Daily Aliya for Shoftim, Revii (4th Aliya)

Aliya Summary: Although the Priestly families were divided into many shifts, each serving in the Temple in their designated turn, a Kohen always retains the right to come to the Temple and personally offer his personal sacrifices. This Aliya then contains prohibitions against divination, fortunetelling and similar occult practices. Instead of probing into the future we are commanded to put our faith and trust in G‑d.

The implication here is that we must not "learn to do" the terrible things, but we may learn about them in order to understand their ways and to better instruct our fellow Jews in this topic. (Tur Shulchan Aruch, based on the Gemara). This can be applied to countering groups dedicated to targeting Jews, such as Jews for Jesus. We are instructed to "know how to respond" to such occult and cult tactics.

Daily Aliya for Shoftim, Shlishi (3rd Aliya)

Aliya Summary: The Kohanim were chosen by G‑d to be His holy servants. They do not receive an inheritance (portion) in the Land of Israel, because "G‑d is their inheritance." Instead, the Kohanim are the beneficiaries of various priestly gifts; selections of meat from certain sacrifices, as well as tithes from crops and animal shearings.

The three sections of the animal that the Kohanim get to keep are the foreleg, the jaw (tongue) and part of the intestines. Rashi explains that this corresponds to the story of Pinchas, when Pinchas raised his hand (foreleg is the equivalent of the hand), prayed (tongue) and stabbed the transgressors through the stomach (intestines).It's the butterfly effect, where one string of actions leads to perpetual benefit for every generation that follows, that we should all wish to emulate. You never know what one act of kindness, one little Mitzvah (which may not be so little if we realized its butterfly effect), one smile, can perpatuate.

Daily Aliya for Shoftim, Sheni (2nd Aliya)

Aliya Summary: Moshe instructs the Israelites to coronate a king after they enter Israel. A Jewish king may not amass an excessive amount of horses, wives, or personal wealth. The king writes for himself two Torah scrolls. One of them remains with him at all times -- a constant reminder to remain humble and follow G‑d's Law.

The reason given for the people wanting a king is in order to be like all the other nations around us (17:14), which doesn't seem like a very good or noble reason for wanting a king. And yet G-d tells us that it's alright, so long as we choose and act appropriately. Like wearing Tzitzit under our shirts, and many other Mitzvot, there are ways to be "normal" and yet be different, ways to be better without teasing others about it. So the Torah allows us to have a king, to have other "normal" things (armies, clothes), but have it with higher standards than anyone else.

Daily Aliya for Shoftim, Rishon (1st Aliya)

General Overview: This week's reading, Shoftim, addresses fundamental issues pertaining to the leadership of the Jewish people. It begins with a discussion regarding judges, and later discusses the concept of the kings, prophets, and the kohanim (priests). Many commandments are introduced in this weeks reading, including: appointing judges, the obligation to follow Rabbinic Law and the words of the prophets, the obligations of a king, the punishment for perjury, laws of war, and the procedure for dealing with unsolved murders.

Aliya Summary: We are commanded to appoint judges in every city of Israel. These judges are instructed to adjudicate fairly. Capital punishment is prescribed for idolatry, and various idolatrous practices are banned. The sacrifices we offer to G‑d must be unblemished. We must follow the rulings of the Sanhedrin, the Rabbinic Supreme Court, and the Oral Law. Refusal to accept the Sanhedrin's authority is a capital offense.

Daily Aliya for Re'eh, Shvii (7th Aliya)

Aliya Summary: The male firstborn of kosher cattle must be consecrated and given to the Kohen to eat. If the animal is unblemished it is first offered as a sacrifice in the Temple. The Torah reading concludes with a discussion regarding the three festivals: Passover, Shavuot, and Sukkot. In addition to some laws regarding each of these festivals individually, we are commanded to rejoice during the festivals and all males must be in attendance in the Holy Temple during these holidays.

Being commanded to rejoice seems like an oxymoron, but just like the commandment to love G-d, and others, these are what's known as the "duties of the heart", which is the result of proper determinations by the mind.

Daily Aliya for Re'eh, Shishi (6th Aliya)

Aliya Summary: Moshe commands the Israelites to designate every seventh year as a Shmitah (Sabbatical) Year. During this year, creditors must forgive outstanding loans. The section then discusses the obligation to give charity to the poor with a happy heart, and to lend them money if necessary, even if the Shmitah Year is looming. A Jewish slave must be freed after six years of service and must be given generous severance gifts as he departs.

Because the Torah prescribes a mandatory seven-year reset button on loans, it's conceivable that as you get closer to the reset, people would stop lending, knowing if they don't get repaid shortly, they'll lose their money. Therefore, the Torah urges us to do whatever we can to help others, and if the recipient refuses to accept donations, find other ways to help, like loans, finding them jobs, and even a spouse!

Daily Aliya for Re'eh, Chamishi (5th Aliya)

Aliya Summary: After giving a tenth of one's crops to the Levite, a tenth of the remainder -- the "Second Tithe" -- is to be taken and eaten within the confines of Jerusalem. Provision is made here for people who live far away from Jerusalem for whom it would be unfeasible to transport so much produce. Instead they may exchange the produce for money which is then taken to Jerusalem and spent on food. There is a three-year tithing cycle. After the conclusion of each cycle, we are commanded to purge our homes of any overdue tithes, give them to their intended recipients, and recite a brief prayer.

We must take the second tithe to Jerusalem and spend it there (forced vacation), and if it's too much (good problem to have), we may covert it to cash and spend it as we see fit, within the confines of Jerusalem. And this is meant for us to learn to fear G-d all of our days (Passuk 14:23). How exactly does this invoke fear? I believe one possible explanation could be that when we separate tithe from our own produce as G-d instructed, we've taken the first step of understanding our place in the world. When we bring it to Jerusalem to enjoy, along with everyone else who's done the same thing, the experience transforms into a much more shared communal reality. Suddenly all your senses are involved: You see the people and produce others bring (and implied success granted to them), you taste the foods you've brought, you smell everyone else's imported fruits. These individual experience don't solicit fear, but they do teach us of the ever-present reach that G-d has on everything that we have and are. That realization should lead to love, reverence and ultimately fear of G-d for all that we depend on Him for.

Daily Aliya for Re'eh, Revii (4th Aliya)

Aliya Summary: As G‑d's children, we are forbidden to deface our bodies with tattoos or via other forms of mutilation. This section then provides a list of kosher animals and non-kosher fowl. We are also given signs to distinguish between kosher animals and fish and their non-kosher counterparts. The section concludes with the prohibitions against eating meat from an animal which was not properly slaughtered, and against cooking meat with milk.

In the spirit of the positive commandment to check for kashrut, it appears that this Mitzvah does not only include checking animals, birds and fish for signs, but looking for the kashrut symbol on packaged products or the kashrut certificate in restaurants.

Daily Aliya for Reeh, Shlishi (3rd Aliya)

Aliya Summary: Moshe admonishes the Israelites not to be lured by the heathen abominable practices of the Canaanites, and to remain true to the Torah; neither adding to nor subtracting from its laws. A person professing to be a prophet who claims to bring instructions from G‑d to worship idols must be put to death. This is true even if the individual performs supernatural acts or accurately predicts the future. This section also prescribes the death penalty for one who attempts to entice others to idolatry, and the catastrophic price paid by a city which has completely succumbed to idolatry.

In an extremely loaded Aliya, sometimes the strongest messages are the ones that don't need to be analyzed. The Passuk (13:5) says that You shall 1) follow G-d, 2) fear Him, 3) keep His commandments, 4) heed His voice, 5) worship Him, and 6) cleave to Him. Since most of these directives seem redundant, Rashi, Sifri and the Gemara team up to explain the different references, as follows: 1) Follow G-d - basic understanding of following the Mitzvot (commandments), 2) Fear Him - fear would be a natural by-product of understand all that G-d controls and provides for us, 3) Keep His commandments - follow the oral tradition (Rashi), 4) Heed His voice - listen to the true prophets (relevant in times of the prophets), 5) Worship Him - in the temple (relevant when temple was around), and most relevant to us today, 6) cleave to him - Cleave to His ways by bestowing kindness, burying the dead, and visiting the sick, just as G-d did (Gemara).

Daily Aliya for Re'eh, Sheni (2nd Aliya)

Aliya Summary: Although it is forbidden to offer sacrifices in any location other than the one designated by G‑d, it is permitted to slaughter cattle for consumption purposes, but blood may never be eaten. The consumption of various tithes and sundry sacred foods is also restricted to the designated holy city.

This Aliya contains the commandment to rejoice before G-d, not just us personally, but our children, employees, and everyone around us. How is it our responsibility to make sure everyone around us is happy? Well, this Passuk is preceded by one describing the place where offerings are brought before G-d, and is followed by a warning to avoid bringing offerings just anywhere, but to instead use designated areas. The Torah guides us by explaining what we should do, how to do it and how not to do things. If we follow the recipe for life, we can't help but end up with a delicious dish, one which everyone around us can enjoy. In fact, others enjoying is part of the recipe!

Daily Aliya for Re'eh, Rishon (1st Aliya)

General Overview: In this week's reading, Re'eh, Moshe continues addressing the Israelites just before he passes away; just before the Israelites cross the Jordan River and enter the land of Israel. Moshe commands the Israelites to proclaim certain blessings and curses on Mount Grizzim and Mount Eval after they enter the land of Israel. He directs them to destroy all vestiges of idolatry from the Promised Land. They must then designate a city where the Divine presence will dwell in the Holy Temple, and they are forbidden from offering sacrifices elsewhere. Other topics discussed in this portion are: tithes, false prophets, the wayward city, tattoos, kashrut, the Sabbatical Year, charity, and the festivals.

Aliya Summary: Moshe informs the Israelites that they can be the recipients of either blessings or curses -- blessings if they obey G‑d's commandments, and curses if they do not. He further instructs them to proclaim blessings on Mount Grizzim and curses on Mount Ebal -- the exact procedure of this ceremony will be described in the Ki Tavo Torah reading (Deuteronomy 27:11-16). Moshe then commands the Israelites to destroy all idols and their accessories that they will find when they enter Israel. He informs the nation that in the future G‑d will designate a specific location (Jerusalem) where He will choose to rest His Presence. All sacrifices must be offered in this location.

Daily Aliya for Ekev, Shvii (7th Aliya)

Aliya Summary: Moshe informs the Israelites that if they follow G‑d's ways and cleave to Him, they will easily occupy the land of Israel, and no man will stand up against them.

The "deal" that the Parsha began with is repeated at its conclusion - If we will keep all the mitzvot, motivated by a love of G-d; if we follow in his footsteps (by performing acts of kindness) and cling to Him... then we will prevail against mightier nations than ourselves. The Parsha concludes with promises of successful conquest of the Land - if we keep our side of the deal.

Daily Aliya for Ekev, Shishi (6th Aliya)

Aliya Summary: Moshe tells the Israelites that the land of Israel is constantly dependent upon G‑d for irrigating rains, and that the land is constantly under G‑d's watchful eyes. We then read the second paragraph of the Shema prayer. In this section we are admonished to observe G‑d's commandments, which will cause G‑d to supply bountiful rainfall and harvests. Non-observance will lead to exile. We are commanded regarding prayer, tefillin, mezuzah, and teaching Torah to our children.

This Aliya contains the second paragraph of Shema, and includes the phrase "if listening you will listen" (11:13). Rashi explains that the double language teaches that if we study what you've already learned, we will discover a new and deeper understanding. The Torah is unique in that it offers so much on so many levels, from appreciating the basic story, to the subtle terminologies, to the extra words providing hidden messages to those that care to analyze them. How lucky we are to have such brilliance to enjoy!

Daily Aliya for Ekev, Chamishi (5th Aliya)

Aliya Summary: Moshe charges the Israelites to love and fear G‑d, and to serve Him. He expounds on G‑d's greatness, and impresses on the Israelites their great fortune: that G‑d has chosen them to be His treasured nation. He again reminds them of the many miracles G‑d had performed on their behalf since they left Egypt.

This aliya contains the instruction to "circumcise the foreskin of your heart" (10:16), a rather difficult assignment considering there is no such thing. Rather, just like men are born with foreskin that needs to be removed to "complete" the Jew, here too people are born with the natural tendencies to follow their desires, and need to rein in those desires by purging our hearts of certain physical tendencies. That doesn't mean that we need to ignore our physical desires, because the instruction is to remove the extra layer so we can get to our hearts. So the ultimate goal is to do what's appropriate for our hearts, and the best way to do that is to remove the physical layers that might be in the way of that goal. How? The Passuk continues... "don't be so stubborn!" Embrace change, grow, improve!

Daily Aliya for Ekev, Revii (4th Aliya)

Aliya Summary: Moshe recounts how after the Golden Calf debacle, G‑d commanded him to carve two new tablets upon which G‑d engraved the Ten Commandments, to replace the first set of tablets which Moshe had shattered. At that time, G‑d also designated the Levites to be His holy servants, because of the devotion they demonstrated throughout the Golden Calf incident.

G-d forgave the Jews for the Golden Calf "at that time" (after forty days), and only then began the process of inscribing the second tablets. The term "at that time" seems superfluous, which needs to be explained. Beyond that, though: What took forty days? If G-d was willing to forgive the Jews for their sin, why did He wait forty days to do so? The answer to both could add an important outline for dealing with mistakes and with pain associated with those mistakes. Often time helps us process outlying events in our lives, and is an important part of the healing process. Time heals not only physical wounds, but emotional wounds as well, and both are quite often a necessary part of life.

Daily Aliya for Ekev, Shlishi (3rd Aliya)

Aliya Summary: Moshe tells the Israelites that they will inherit the Land of Israel not due to their own merits and righteousness, but because of the promise G‑d made to the Patriarchs. In fact, Moshe reminds them of the many times they angered G‑d while in the desert, placing special emphasis on the sin of the Golden Calf, when G‑d would have annihilated the Israelites if not for Moshe's successful intercession on their behalf. He also makes brief reference to the other times when the Israelites rebelled against G‑d.

Modesty and self-confidence is a very sensitive balance, a struggle we deal with internally, as well as with our children. In order to conquer challenges in life, one must be confident in their ability. To that end, thinking that the results are owed to us can only lead to complacency, a lack of appreciation for what we have, which could potentially lead to squandering what we had. This Aliya helps the people realize that what we have was given to us, and although we continually have to work to maintain it, the acquisition required G-d's help and forgiveness, and thus we are indebted. The purpose of this Aliya is to help us maintain the proper perspective in life, not by reminding us of our mistakes, but by reminding us of G-d's absolution from those mistakes.

Daily Aliya for Ekev, Sheni (2nd Aliya)

Aliya Summary: Moshe admonishes the Israelites that the new-found fortune which will be their lot once they enter the Promised Land should not lead them to forget the One who provided them with the wealth. Such a blunder would lead to their destruction and ruin.

The warning against getting caught up in wealth and success (verse 15) describes how one might forget the snakes, vipers, scorpions and drought that was solved by having water flow out of a rock, all items that have a strikingly earthy denominator. The very next Passuk reminds us of the Mann that fell from the sky, a stark contrast to the previous earthy items. But the Jews didn't have the Mann fall on them as they looked up to the sky, the Mann waited for them when they woke up. Why? It could be that the Mann was the ultimate bridge between the earthy elements and the source from which they came, so we'd need to see the Mann on the ground and realize that it came from above. If we realized that our wealth and sustenance came from G-d, then we'd realize that the snakes, challenges and troubles came from G-d as well, and are there to help strengthen and empower us to succeed in life.

Daily Aliya for Ekev, Rishon (1st Aliya)

General Overview: Moshe continues his pep talk to the Israelites, cautioning them not to fear the Canaanite armies for G‑d will wage battle for them. He also notifies them that their entry into the Land is not due to their own virtues – Moshe reminds them of their many transgressions to emphasize this point – but rather, it is in the merit of the nation's Forefathers. The commandments of prayer and bentching (Grace After Meals) are mentioned. The second part of the Shema is also found in this portion.

This Aliya begins with a promise: if the Israelites observe G‑d's commandments, they will be blessed in a multitude of ways, including the obliteration of their Canaanite enemies. Moshe enjoins the Israelites not to fear these enemies, for G‑d will miraculously deliver them into their hands. Moshe instructs the Israelites to destroy all the idols and their accouterments which they will find in Canaan. Moshe then discusses their forty-year desert ordeal, and the many tests and miracles which accompanied them. Moshe provides a description of many of the wonderful features of the Land of Israel, and the Israelites are commanded to bless G‑d after they eat and are sated.

Daily Aliya for Vaetchanan, Shvii (7th Aliya)

Aliya Summary: The Israelites are directed to destroy the inhabitants of Canaan along with their idols, and the prohibition against intermarriage is discussed.

Finally, Moshe tells the People that the nations in Eretz Yisrael whom we will encounter are mightier than Israel. But G-d will give them over into Israel's hands. We are required to destroy the "Seven Nations", not to show mercy to idolaters in the Land, and certainly not to intermarry with them or any other non-Jews.

Regardless of how secure one is in one's belief, intermarriage and other close contact with alien cultures will have an adverse effect upon the individual Jew and on the Jewish People.

Daily Aliya for Vaetchanan, Shishi (6th Aliya)

From chabad.org and ou.org: This Aliya begins with the first section of the Shema prayer. This paragraph contains the fundamental mitzvot of belief in G‑d's unity, love of G‑d, tefillin, mezuzah, and Torah study (see previous blog for more color on this). The section continues with G‑d's promise to give the Israelites a land filled with bounty and spoils. Moshe admonishes the people to never forget the Creator who provided them with this wealth. Moshe instructs the nation what to respond to their children who might inquire why they observe all the commandments: "We were slaves in Egypt, and G‑d took us out in order that we serve Him, so that we could reap the rewards for doing so."

The Mitzvah (commandment) of learning and teaching Torah can be fulfilled with one's head/intellect. Tell someone a Dvar Torah and you both have fulfilled the same Mitzvah. But, tell that same Dvar Torah in an animated way that shows love of G-d and that ignites the emotion of the listener, so that he not only adds to his knowledge of Torah, but his excitement and enthusiasm for Torah and Mitzvot has increased, then you have fulfilled an additional Mitzvah of "V'ahavta", to love G-d with all your heart. (Sefer HaChareidim)

Daily Aliya for Vaetchanan, Chamishi (5th Aliya)

Aliya Summary: Moshe describes the fright which gripped the nation following the revelation on Sinai. The leaders of the tribes approached Moshe and pleaded that he be the intermediary to transmit G-d's words to them, and G‑d agreed.

Twice in this Aliya it mentions the Mitzvah (singular commandment), statutes and ordinances (plural) that Moshe will convey to the people, rather than them hearing it from G-d Himself (Passuk 5:28 and 6:1). The discrepancy between singular and plural references can be explained by Passuk 5:25, which also contains anomalies. Verse 25 says that G-d heard the sound of the words of the people when they asked Moshe to act as intermediary between them and G-d, and G-d was pleased. Why the strange phrasing of "sound of the words"? Why the discrepancy in noun grammar?

I believe one way to understand this is that G-d heard in the Jews' voice that they really wanted to hear the Torah and all its commandments, but truly felt they couldn't hear it directly from G-d. Rather than give up, the found a solution by having Moshe as the conduit. This now creates an extra layer of education and instruction that needs to exist in order to learn the many ordinances and statutes of the Torah. This new layer is the one Mitzvah added: the commandment to learn and teach, which incidentally is what Lelamed.com is based on, and what our lives should be filled with.

Daily Aliya for Vaetchanan, Revii (4th Aliya)

Aliya Summary: Moshe repeats the Ten Commandments, reminding the Israelites that the Sinai covenant was not limited to those who were physically present at Mount Sinai.

The very first of the ten commandments is very unique. It doesn't just say "I am the Lord your G-d", which would have been sufficient. In case we forget, it continues "... who took you out of Eqypt...", and as if that wasn't enough, "...out of the house of slavery". It's pretty obvious that knowing G-d also requires appreciating the correct context with which to know Him, and I think the following two phrases offers two different depths of appreciation: On a basic level, G-d physically took us out of Egypt, performing many miracles in the process, and for that we are forever indebted to Him. But we were also in a situation where we were slaves to the slave-masters, who were slaves to their superiors, who worked for theirs, on their way up the hierarchical ladder to Pharaoh. We weren't just slaves, we were slaves in a house of slaves, drowned in meaning and purpose diluted at every mired level of slavery. G-d took us from that situation to one where we interact directly with G-d himself, where meaning and purpose is clear, pure and undiluted, and part of the first commandment is for us to understand and appreciate G-d on all these levels.