Aliya Summary: Homes, too, can be afflicted with tzara'at. If bricks
on a home become discolored -- acquiring a strong red or green pigment
-- a priest is summoned. If indeed the discoloration seems to be
tzara'at, the priest quarantines the home for up to three weeks.
Depending on the spread of the discoloration, the home is either
declared to be pure, or the specific bricks are removed from the house,
or, in the most extreme situations, the house is demolished. The Torah
then describes the purification process for such a home -- which is very
similar to the initial stage of the purification of the human afflicted
with tzara'at (described in the First Aliyah). After concluding the
subject of tzara'at, the Torah discusses the ritual impurity of a man
who issues a sickly and unnatural seminal discharge, as well as the
method by which this person attains purity when the condition passes.
Not
only does a person's body contain elements of spirituality, but even
his home - specifically in Eretz Yisrael. Although we do not "practice"
this whole topic today, the lessons of the bridge and connection between
the physical world and the spiritual one cannot be overlooked. A person
whose home is a meeting placefor Torah scholars, a launching pad for
acts of charity and kindness, a training ground for a new generation of
sensitive, feeling, enthusiastic Jews, such a home cannot be infected by
spiritual plague. A home devoid of spirituality is a prime target for
Nig'ei HaBayit. In this case, it is not the anti-rust and anti-moldpaint
that makes the difference. It is the values that a Jew lives by and
their affect on the next generation.
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