Aliya Summary: G‑d seals a covenant with Moshe, assuring him again
that His presence will only dwell with the Jews. G‑d informs the Jewish
people that He will drive the Canaanites from before them. He instructs
them to destroy all vestiges of idolatry from the land, and to refrain
from making any covenants with its current inhabitants. The Jews are
then commanded not to make molten gods, to observe the three festivals,
not to eat chametz on Passover, to sanctify male firstborn humans and
cattle, and not to cook meat together with milk.
The
Midrash says that when G-d dictated to Moshe the laws of meat-in-milk,
Moshe asked G-d's permission to write meat and milk (rather than the
potentially misleading and confusing goat in the milk of its mother). It
seems that Moshe anticipated the questions and comments that people
would have, and the wrong ideas that would spring from the wording of
this mitzva. Is it forbidden only to cook but permitted to eat? Only the
animal's own mother's milk or any meat with milk? Just meat from a
young animal, or a mature one too? G-d's answer in the Midrash comes
from the passuk that follows: And G-d said to Moshe: you write these
things, for it is on the basis of these things that I make my covenant
with you with Israel. Some see G-d's response as teaching Moshe about
the significance of the Written Word and the Oral Law. The Written Word
is incomplete without the Oral Tradition handed down from generation to
generation, and G-d meant it to be that way. He does not want the Torah
to be correctly understood by those who have and value only the written
word.
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